In these turbulent and complex times, the search for clarity of thought and depth of feeling is more important than ever. Krishnamurti's words, in his reflections on the crisis of the world and the individual, resonate as an invitation to introspection and conscious action.
In Buddhist philosophy, karma is often misunderstood as a notion of fate or predestination. However, according to the teachings of Kalu Rinpoche, karma is not a rigid law that binds individuals to an unchangeable destiny.
The human mind, in its deepest nature, is fundamentally infinite. It is not limited by the constraints of individuality, separation, and oppression that society often imposes on us.
In the Buddhist view, karma is not something predetermined or fatalistic, but rather a direct reflection of our own actions. It is believed that every experience we live is the result of what we have sown over time, and not of a fixed destiny.
The erroneous belief that painfully conditions all beings in cyclic existence arises from ignorance. This ignorance is a lack of awareness regarding the true emptiness of the mind and its productions.
Let me share with you a story from the great master Ramakrishna about how we should avoid evil while living in such a complex society.
The relationship between attachment and suffering is a recurring theme in J. Krishnamurti's philosophy. He questions the nature of attachment and the constant pursuit of detachment, suggesting that by trying to cultivate detachment, we create a new problem.
The quest for the true meaning of life, the Eternal, or even understanding what we call "God," has been a constant in the human journey.
